Shadi Hamid
About Shadi Hamid
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Books by Shadi Hamid
“The Problem of Democracy: America, the Middle East, and the Rise and Fall of an Idea” (2022)
What happens when democracy produces "bad" outcomes? Is democracy good because of its outcomes or despite them? This "democratic dilemma" is one of the most persistent, vexing problems for America abroad, particularly in the Middle East--we want democracy in theory but not necessarily in practice. When Islamist parties rise to power through free elections, the United States has too often been ambivalent or opposed, preferring instead pliable dictators. With this legacy of democratic disrespect in mind, and drawing on new interviews with top American officials, Shadi Hamid explores universal questions of morality, power, and hypocrisy. Why has the United States failed so completely to live up to its own stated ideals in the Arab world? And is it possible for it to change? In The Problem of Democracy, Hamid offers an ambitious reimagining of this ongoing debate and argues for "democratic minimalism" as a path to resolving democratic dilemmas in the Middle East and beyond. In the seemingly eternal tension between democracy and liberalism, recognized by the ancient Greeks and the American founders alike, it may be time to prioritize one over the other, rather than acting as if the two are intertwined when increasingly they are not. At the end of the Cold War, the democratic idea was victorious, so much so that it took on more meaning than it could bear. Democracy became a means to other ends, whether it was liberalism, economic development, or cultural progress. What if, instead, democracy was reconceptualized as its own end? What if the people are right even when they're wrong? The problem of democracy is no longer just a Middle Eastern problem. The polarizing effects of identity, culture, and religion are now haunting the world's oldest democracies. At home, a growing number of Americans are realizing that respecting election results when the other side wins is easier said than done. To look then at the democratic dilemma abroad is to consider a deeper set of questions around why we believe democracy is good as well as whether we think it is good for other nations and cultures.
“Rethinking Political Islam” (2017)
For years, scholars hypothesized about what Islamists might do if they ever came to power. Now, they have answers: confusing ones. In the Levant, ISIS established a government by brute force, implementing an extreme interpretation of Islamic law. On the opposite end of the spectrum, Tunisia's Ennahda Party governed in coalition with two secular parties, ratified a liberal constitution, and voluntarily stepped down from power. In Egypt, the Muslim Brotherhood, the world's oldest Islamist movement, won power through free elections only to be ousted by a military coup. The strikingly disparate results of Islamist movements have challenged conventional wisdom on political Islam, forcing experts and Islamists to rethink some of their most basic assumptions. In Rethinking Political Islam, two of the leading scholars on Islamism, Shadi Hamid and William McCants, have gathered a group of leading specialists in the field to explain how an array of Islamist movements across the Middle East and Asia have responded. Unlike ISIS and other jihadist groups that garner the most media attention, these movements have largely opted for gradual change. Their choices, however, have been reshaped by the revolutionary politics of the region. The groups depicted in the volume capture the contradictions, successes, and failures of Islamism, providing a fascinating window into a rapidly changing Middle East. It is the first book to systematically assess the evolution of mainstream Islamist groups since the Arab uprisings and the rise of ISIS, covering 12 country cases. In each instance, contributors address key questions, including: gradual versus revolutionary approaches to change; the use of tactical or situational violence; attitudes toward the nation-state; and how ideology, religion, and political variables interact. For the first time in book form, readers will also hear directly from Islamist activists and leaders themselves, as they offer their own perspectives on the future of their movements. Islamists will have the opportunity to challenge the assumptions and arguments of some of the leading scholars of Islamism, in the spirit of constructive dialogue. Rethinking Political Islam includes three of the most important country cases outside the Middle East-Indonesia, Malaysia, and Pakistan-allowing readers to consider a greater diversity of Islamist experiences. The book's contributors have immersed themselves in the world of political Islam and conducted original research in the field, resulting in rich accounts of what animates Islamist behavior.
“Islamic Exceptionalism: How the Struggle Over Islam Is Reshaping the World” (2016)
From The Founding Of Islam In The Seventh Century, There Had Always Been A Dominant Muslim Empire, Or 'caliphate.' But In 1924, The Ottoman Caliphate Was Formally Abolished. Since Then, There Has Been An Ongoing Struggle To Establish A Legitimate Political Order In The Middle East. At The Center Of That Struggle Is The Vexing Problem Of Religion And Its Role In Political Life. In Islamic Exceptionalism, Brookings Institution Scholar And Acclaimed Author Shadi Hamid Offers A Novel And Provocative Argument On How Islam Is, In Fact, 'exceptional' In How It Relates To Politics, With Profound Implications For How We Understand The Future Of The Middle East. With Unprecedented Access To Islamist Activists And Leaders Across The Region, Hamid Argues For A New Understanding Of How Islam And Islamism Shape Politics-- And How The Practice Of Politics Shapes Islam. Despite The Hopes Of The Arab Spring, Ideological And Religious Polarization Has Actually Worsened. Divides Among Citizens Aren't Just About Power But Are Products Of Fundamental Disagreements Over The Very Nature And Purpose Of The Modern Nation State. Drawing On Hundreds Of Hours Of Interviews Across The Region, Hamid Examines Different Models Of Reckoning With The Problem Of Religion And State, Including The Terrifying-- And Alarmingly Successful-- Example Of Isis. Offering A Panoramic And Ambitious Interpretation Of The Region's Descent Into Violence, Islamic Exceptionalism Is A Vital Contribution To Our Understanding Of Islam's Past And Present, And Its Outsized, Exceptional Role In Modern Politics. We Don't Have To Like It, But We Have To Understand It, Because It Will Continue To Be A Force That Shapes Not Just The Region, But The West As Well, In The Coming Decades-- To Take Joy In A Massacre -- Is Islam Exceptional? -- Islam's Reformation -- The Muslim Brotherhood : From Reform To Revolution -- The Turkish Model : Islamists Empowered -- Tunisia : Islamists Conceding Their Islamism -- Isis : After The State Fails -- Islam, Liberalism, And The State : A Way Out? Shadi Hamid. Includes Bibliographical References And Index.
“Temptations of Power” (2014)
In 1989, Francis Fukuyama famously announced the "end of history." The Berlin Wall had fallen; liberal democracy had won out. But what of illiberal democracy--the idea that popular majorities, working through the democratic process, might reject gender equality, religious freedoms, and other norms that Western democracies take for granted? Nowhere have such considerations become more relevant than in the Middle East, where the uprisings of 2011 swept the Muslim Brotherhood and other Islamist groups to power. In Temptations of Power, Shadi Hamid draws on hundreds of interviews with leaders and activists from across the region to advance a new understanding of how Islamist movements change over time. He puts forward the bold thesis that repression "forced" Islamists to moderate their politics, work in coalitions, de-emphasize Islamic law, and set aside the dream of an Islamic state. Meanwhile, democratic openings in the 1980s--and again during the Arab Spring--pushed Islamists back toward their original conservatism. With the uprisings of 2011, Islamists found themselves in an enviable position, but one for which they were unprepared. Groups like the Brotherhood combine the features of both political parties and religious movements, leading to an inherent tension they have struggled to resolve. However pragmatic they may be, their ultimate goal remains the Islamization of society. When the electorate they represent is conservative as well, they can push their own form of illiberal democracy while insisting they are carrying out the popular will. This can lead to overreach and significant backlash. Yet, while the Egyptian coup and the subsequent crackdown were a devastating blow for the Islamist "project," obituaries of political Islam are premature. As long as the battle over the role of religion in public life continues, Islamist parties in countries as diverse as Egypt, Tunisia, and Jordan will remain an important force whether in the ranks of opposition or the halls of power. But what are the key factors driving their evolution? A timely and provocative reassessment, Hamid's account serves as an essential compass for those trying to understand where the region's varied Islamist groups have come from and where they might be headed.
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